1. I started this post on Friday when I heard that
Jim Stump had resigned from Bethel College in Mishawaka because its Board had decided now to require faculty to sign a very specific faith statement involving the special creation of Adam. That is entirely their right, but with so many of these incidents recently, it prompts us to ask what exactly is going on right now in Christian higher education.
In just the last month we have seen
Tom Oord leaving NNU and
Daniel Kirk leaving Fuller. Now Jim Stumps. Others could be mentioned from recent years. I fear this is just the beginning.
2. I don't think it is just a matter of faculty types not getting the political context of the educational institution. There is some of that, of course. Faculty tend to think of academic freedom as an absolute,
when it isn't at any institution.
Every institution has things you can and cannot say. The goal is to work at a place where you can say what you want to say and don't mind keeping your mouth shut if there are things you just can't say there (especially when you don't have tenure yet).
Take
Brandon Withrow. We should deeply respect him for realizing that he just can't teach at a Christian seminary if he has stopped believing. Good for him. I have the same respect for Jim Stumps, who realized it wasn't worth it to sign a statement that forbade him from exploring an aspect of faith that was central to his work as a scholar.
3. But I think something bigger is going on here. I thought of two or three possible factors that might be driving this increasing trend. And I suspect it is headed in a certain direction, at least in the short term.
First, I believe there was a predictable, conservative backlash after 9-11. No one was saying the stuff you hear on Fox News today in 2000. In the year 2000, it seemed like no one cared about inerrancy as an issue any more. All the college students I knew at the time were completely on board with social justice. I remember when I asked now President David Wright if he would write a chapter on "Communism versus Capitalism" for a philosophy textbook and he wondered if anyone was still talking about that issue any more.
Second, the majority position on homosexuality and gay marriage has dramatically shifted so quickly that many, many Christians are in a state of complete disequilibrium and instability. What is happening to a country where, just a decade ago, we seemed in control of the White House?
Coupled with this sense of societal vertigo is the rise of the nones, those who no longer identify with Christianity. This trend relates especially to the 20 somethings.
Ed Stetzer has plausibly argued that "convictional" Christianity is not actually on the decline at all, but that it is nominal Christianity that is quickly converting to the "no religion" category.
4. Here's what I'm wondering. What happens when you feel like you are being routed in battle is retreat, retrenchment, regrouping. You get inside the fort. The coach calls a time out and you huddle on the sidelines.
For a long time now, civil religion has been the name of the game, what
Richard Niebuhr called "Christ over culture." This is rapidly, predictably, converting to a "Christ against culture" posture. (The Anabaptists will be glad to welcome us all. They've been trying to tell us no nation can be Christian for 500 years.)
You can already see it. Just this past Sunday my own pastor was preaching about how Moses, despite the fact that he had a very comfortable life in Egypt, eventually had to face the fact that he belonged to a different homeland. This is all very predictable. This is
righteous remnant theology. For the near future, convictional Christians will see themselves as something like a remnant in exile.
5. In a time of insecurity, we can expect many "convictional" Christian colleges to clamp down on what their faculty teach. They will go into protectionist mode. Many of those who still want a Christian college will want an island of protection from the world more than ever, defined in whatever way that particular tradition defines it.
To the degree that nominal Christians have been open to a Christian college, we should expect them increasingly to avoid colleges where Christian faith is front and center. I have reason to believe such colleges may even disgust them, repulse them. So the pool of potential students will decline. Some Christian colleges will probably have to close--and not because of the government. They will close because there just won't be enough Christian students to go around.
Meanwhile, many of these campuses will develop a remnant mentality. Boards will exert ever stricter standards on who is hired and what they can teach on these islands. New, stricter yard sticks will force existing faculty to leave.
These actions in turn will disgust a lot of students, even as it may delight some parents. According to
Kyle Roberts, the Southern Baptist Church lost 200,000 people last year, the most ever in a single year. And less than half of its churches baptized
any millennials at all last year.
6. Is there another option? I suspect there is. There is the "influence" model I experienced at St. John's College at the University of Durham in England. The leadership of the school were all Christians. Christian worship was readily available to those who wished to avail themselves. But there were plenty of atheists around too and none of them felt one bit uncomfortable there, as far as I could tell.
At St. John's, Christianity was
host to the students, who took their classes at the broader university. We would say it was co-curricular. It did not wear its faith on its sleeves or push faith on the students. But it invited whosoever willed. It provided a context.
There is something different about Tom Oord and Jim Stump than some others who have left institutions. It is clear to me that their faith actually stands at the center of their outside-the-box thinking. IWU's President once described faith statements more as the fertile soil from which academic inquiry grows rather than a fence to keep faith from going outside. By that standard, Oord and Stumps would be able to continue teaching at a Christian college that feels secure about itself.
I wonder how a Christian college would do in the days ahead if
only professors like Oord and Stumps were allowed to teach there. Would there be a market for a Christian college like that, where faith defined the starting point but not so much the ending, faith seeking understanding? A kind of L'Abri 2.0?
7. Part of me says this is just a transitional moment in history. The disequilibrium of the moment will pass. There will be a new equilibrium. After the smoke clears, there will still be convictional Christian colleges. The question is what they will look like.
