From a chapter I am writing on "Hebrews and the Temple":
"Indeed, part of the new perspective we are
proposing is a recognition that this kind of argument usually has a certain implicit
circularity to it. It wonders why
Hebrews does not mention the destruction of the temple when it is arguing against
relying on the temple. If, however,
Hebrews is not arguing against relying on the temple, the argument loses almost
all of its intuitive power. True, it would make no sense to argue against
relying on the temple’s sacrificial system if it were already destroyed. The audience could not rely on the temple then
even if they tried. If, however, Hebrews
is consoling a group of people troubled by the temple’s absence, then
the question simply becomes why the author does not explicitly mention the central
cause of the audience’s wavering. Interestingly,
we have to ask this question anyway, no matter what we think the underlying
situation was. For whatever reason, the
author chose to speak in generalities rather than in specifics."
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment