A second matter of prolegomena is a question of approach. Do we presume Christian faith and work to substantiate it? Do we allow for modification or deconstruction of our starting point? If so, to what degree? If we start from a particular Christian faith stance, which one? Or should we start completely from scratch and see if the evidence demands the verdict of faith?
I think for a Christian, the most appropriate place to begin is with faith. If we start from scratch, it is not at all clear that we will reach orthodox faith, since much of what Christians believe may be the result of what is called "special" rather than "natural" revelation. If some of Christian faith would not be known apart from God's special introduction of it into history, then starting from reason alone would not get us to complete truth.
On the other hand, there is enough diversity of Christian belief and change in Christian belief over time that we should probably keep the core faith with which we start relatively small. Basic orthodoxy as it has been believed by the Christians of the centuries provides us with an appropriate starting content of faith. Let's basically start with the Apostle's Creed.
The Bible is also of central importance. But we must remember as we use the Bible that its authoritative meaning has as often as not been a "spiritual" meaning rather than a historical-critical/literal one. Such non-contextual interpretations often disagree with one another, calling for great caution in the use of them. Jesus and Paul both model a certain looseness in relation to the original meanings. These are all important cautions to keep in mind.
To me, the Christian God is a God of truth. "All truth is God's truth." On the one hand, it is true that the evidence does not always lead us to the truth in some matters. Evidence is almost always partial, and we are ultimately stuck in our heads with at least partially skewed perspectives.
Nevertheless, I start out with a bias against the notion that God is a trickster. I do not think He has completely stacked the deck against reason and the evidence. Surely the evidence we have does not point in a dimetrically opposite direction from the truth. Surely it usually will point us in the direction of truth.
My initial bias is thus that it makes sense to believe in God and Christ on the basis of the evidence. While I do not expect the opposite conclusion, I would have to consider a fideist or blind, irrational faith position if we were to reach such a juncture.
Let us begin our quest then in the next entry. Presuming that the Christian God exists, what are His attributes? Is belief in Him reasonable?
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